Showing posts with label Media. Show all posts
Showing posts with label Media. Show all posts

Tuesday, November 18, 2014

Globalisation beyond West and America

Courtesy: The Economist
Globalisation, etymologically, can be understood as the process by which something hitherto belonging to a particular place, community or culture expands itself to the world. Also, it is a result of such process. Though the word, thus, carries a neutral meaning and concept primarily without discriminating between places and cultures from different parts of the world, many people view that the process of globalisation is unilateral and its movement is from the West to the East. Hence, for them, globalisation is equal to westernisation. Likewise, many of them believe that America – the United States of America – is the centre of the West and consequently westernisation most of the times means Americanisation.
Yes, America is significant in the West and the West is transmitting its cultures and values across the world in the name of globalisation. Yet, it may be a narrow, thus incomplete, view that America only is the world leader; for other nations too are also proving their powers in different times. European nations including Britain and France assert their dominance in world politics frequently. Also, nations from the "non-west" like China, Japan and Russia also come to the front in different issues backed by their increasing economic strengths.  Globalisation today thus does not mean westernisation; and westernisation is also not limited to Americanisation. Globalisation today is also outside America and the West.  

Racist Media in Native Son

A scene from Pierre Chenal's 1950 film Native Son. Courtesy: http://filmcomment.com/
Native Son, a novel by Richard Wright, is often named as one of the greatest pieces of literature in showing experiences of the African-American people. There are many issues that the novel raises regarding racial segregation and torture. The novel exposes how black men and women had to live during the first half of the twentieth century, years after slavery ended. It portrays the treatment of black people by various quarters of social and political life. Among them is the press and, in particular newspapers. The newspapers' role is brought into the novel when pressmen significantly cover the death and murder of Miss Mary Dalton and the incidents following that, in the two chapters ‘Flight’ and ‘Fate’ of the novel. Like other institutions established and operated by white people newspapers too in the novel, are apparently racist; and they sensationalize more than inform the public about what is happening.

Monday, May 13, 2013

Mero Sansar: The Sansar for Millions



I don't remember when I visited Mero Sansar  for the first time. But what I remember is after that day, I have been visiting the blog site everyday whenever I have an access to the Internet. Mero Sansar (to translate literally, "My World") has been the third site that I visit most nowadays (the first two being my Facebook and Gmail accounts).  Mero Sansar presents interesting information in an entertaining way; that is what has made the site one of the popular Nepali webs to be visited by thousands of people every day.  

Friday, December 16, 2011

Party politics in media in Nepal


1.       Introduction
Multiparty politics and independence of press both are inseparable parts of today's democracy. They both together contribute to strengthen democratic values and practices. However, the relationship between political parties and media / press sector is quite complex and interesting.
Wikipedia, the free Encyclopedia defines, "A political party is a political organization that typically seeks to influence government policy, usually by nominating their own candidates and trying to seat them in political office. Parties participate in electoral campaigns, educational outreach or protest actions." [1]
The Legal Dictionary of "The Free Dictionary Dot Com" defines 'freedom of the press' as, "The right, …to gather, publish, and distribute information and ideas without government restriction; this right encompasses freedom from prior restraints on publication and freedom from Censorship."[2] Thus, press freedom also includes the environment also free from any political interference. In this respect, involvement of party politics in media is regarded as an intrusion to press freedom. In principles, political biasness of any media or any journalist is never acceptable. 
However, as in various sectors of social lives, practices are deviated from the principles. Frequently political parties are seen to be involving in controlling media and manipulating the messages. In Nepal too, party politics in media is an apparent phenomena. That can be seen in different forms.
2.       Forms of political involvement in media in Nepal
I)                    Journalists' organizations with political face
In Nepal, there are many organizations of journalists, which are well known for their political identity. For example, Nepal Press Union is backed by Nepali Congress, Press Chautari Nepal by CPN - UML and Revolutionary Journalists Association (Krantikari Patrakar Sangh) by UCPN Maoists. These organizations don't claim themselves to be sister organizations of respective political parties, neither do the parties call them formal sister organizations. However, we can easily know them from their programs and activities. Some of the most common programs by these groups are to organize press meetings when a leader from respective party visits districts, and provide the platform for the leader to interact with journalists in the district.  Besides, they become more active to serve its "mother party", when the party has some grand programs like general conventions to foster media coverage of such programs.
II)                  Media run by political parties
Besides their authentic mouthpieces, political parties in Nepal are believed to be running other media as well to disseminate their ideas. It is most commonly seen in weekly tabloids. No matter they claim themselves to be objective, they have specific group of readers with specific political ideology and thus, their political ideology is a kind of an "open secret". For example,   'Chhalphal', 'Dristi' and 'Budhabar' are near CPN UML, though the party has its authentic mouthpiece, 'Navayug'. Similarly, 'Tarun', 'Sanghu' etc are near Nepali Congress. Moreover, different fractions of a single party have different outlets and they compete for larger readership. Not only big parties, small parties also have newspapers to spread their agendas.
III)                Political panel during FNJ elections
Federation of Nepalese Journalists (FNJ) is the "umbrella organization" of Nepalese journalists, and it works for rights of journalists and media without political discrimination. However, its members are elected from political panels.  During general convention of the body, the above discussed journalists' associations with political face form their separate panel and run for election. Nevertheless, FNJ doesn't acknowledge political affiliation of its candidates formally.  In the last FNJ convention (May 2011), Press Chautari and Krantikari Patrakar Sangh had a common "progressive" panel, whereas Nepal Press Union had its own "democratic" panel. Besides, there were some "independent" candidates, however in comparison to politically allied panels, they seemed far weaker.   
IV)               Political appointment
In Press Council, the governing body of media freedom and responsibilities too, executive members of the board including the chairperson are appointed politically. Article 4 (1) of Press Council Act, 1992 says, "The Council shall be an autonomous and corporate body having perpetual succession." However, the sixth article of the same act provisions for political appointment, that government is free to appoint people form the sector of law or journalism as it wishes. It has been tradition that the government has been appointing the chairperson and members, only those who support the governing party.
Besides, the Government of Nepal own and runs many media houses, namely Gorkhapatra Samsthan, Radio Nepal and Nepal Television, and a news agency Rastriya samachar Samiti (RSS). In these houses too, office bearer executives and other members are directly appointed by Minister of Information and Communications. 

3.       Political affiliation of journalists:  Accusations and defences
I)                    Accusations
Because objectivity and balance are two of the basic components of media ethics, there are many critics who can't tolerate party politics in media, including political affiliation of journalists.  They opine that it brings biasness in their profession, and they might favour one side whereas criticizing another even in news.
Nirmala Mani Adhikary, Assistant Professor of Journalism at Kathmandu University, who has written dozens of books in media, says, "Whenever journalists do politics, or politicians do journalism, it hampers both sectors." For him, political biasness results in decrease of accuracy, balance, creativity and objectivity, which are in deed prime responsibilities of a journalist. [3]
IN the same way, P Kharel, Chairperson of Nepal Press Institute and the first professor of Journalism in Nepal, opines that Nepali journalism is yet to be professional. In addition to many reasons, "... there has been 'Party Journalism' in Nepal. It is more on weekly tabloids, in comparison to broadsheet dailies", he says.[4]
II)                  Defences
No one ever openly acknowledges that political involvement of journalists is positive.  Even those who are involved in politically-backed journalists' associations too don't accept the accusations that they are promoting party politics in media. However, they defend themselves as saying that every one has political ideology, and it is fundamental human rights as well. So, journalists too are free to choose and express whatever political stream they like.
However, Nirmala Mani says that there lies a great difference between having a political belief and practicing politics itself. Thus, though journalists are allowed to keep their beliefs, as they too are human beings; they can't practice politics at the same time being a journalist.
4.       Conclusion
As of everything, involvement of party politics in journalism (or journalism's involvement in part politics) has both positive and negative sides. However, in consideration of well-established global journalistic norms and values, political affiliation of journalists and media can't be considered acceptable, since it endanger objectivity, neutrality and objectivity of journalists. Of course, they are free to keep and follow whatever belief they like. But they should always be careful and cautious so that there beliefs doesn't have any negative influence in their professionalism. 


[1] Political Party, Wikipedia, , accessed on 16 October, 2011
[2] Freedom of the Press, Legal Dictionary, The Free Dictionary, , accessed on 16 October, 2011
[3] Nirmala Mani Adhikary in a lecture on media ethics, Sagarmatha College for Higher Studies, 28 April 2011 (2068/01/15 BS)
[4] Adhikari, Antariksha. 'Nepal ma Party Patrakarita Bhairakheko Chha', interview with P Kharel, Page 3, Swatantra Patrakarita weekly, Volume I, no. 1. 17 September, 2009 (2066/01/01 BS)

Monday, April 11, 2011

Virtual Wishes of Happy Birthday



"Happy Birthday to you, wishing more fun, success and progress in the coming year!" I wrote on her Facebook wall, just after I signed in my account before leaving for my college. Unexpectedly I met her that afternoon when I was on the way to Baneshwor. We shared 'Hello', 'How are you?', 'I'm fine' and 'Ba-Bye' to each other and continued to own journeys. When I signed in my Facebook that night, I got the notification that she had commented on my post. I found that she had written 'Thank you!' for my post. I gave a 'like' to that!
This real incident on a particular day of last week urged me to think some aspects of growing "fb"-culture. Facebook is popularly known as social network/media. But, do we ever examine its un/sociability?
Facebook has been overwhelmingly popular among internet-literates in Nepal and in other parts of the world. Being all-time active and updated on Facebook has become a matter of prestige for many youths among their friend circles.  It has been indeed helpful to connect ourselves with long-lost friends and far-flied relatives. Facebook is really a useful book on which you can find many useful and interesting faces.
But, let's discuss about my introductory incident. What difference would be there if I didn't have Facebook account; or if Facebook didn't have birthday reminding application? If I had remembered her birthday, I would call/send SMS to her wishing something good, and she would reply me 'Thanks!' But, if I hadn't remembered the date, the day would go so and so as other days. Simple!
But,  had I known the date and really met her face-to-face, I would surely said Happy Birthday in front of her face as well.
There might be hundreds of friends on your Facebook. Probably about a quarter may be unknown to you (so is the case for me!). Another fourth might be covered by some sort of known-by-all celebrities from many sectors of your interest and they don't really interact with you. The remaining half might be your people (including close and distant friends, family members, relatives, teachers and even some friends and families of your friends). And, interestingly you will be reminded of everyone's birthday. During the last ten days, there was no any day without any birthday notification, on my "fb" profile. To my surprise, April 1 was seven persons' birthday. (I guess some of them have purposively cited the date as to make us April Fool!).
And, I am habituated to wish them all happy birthday, no matter whether or how much I know to them. Thus, I feel same if it was my school time best friend or any celebrity writer, who is on my "fb" friend list. After all, I post the same message to everyone. Thus, Facebook birthday reminder has somehow been something like a wallpaper of my room that I observe everyday "taken for granted" and I use that everyday without knowing that I am using it.
To much surprise, some of the friends comment, "Thanks, but this is my LEGAL birthday, and my ACTUAL birthday is on x day of the y month." Or, some claim that the date was their actual birthday; however they will celebrate the legal one. There are many people who remind us that the "fb" birthday is according to solar calendar, but they celebrate according to lunar calendar (TITHI system). We can't calculate the number of persons who haven't mentioned their actual date of birth. Let's not spend much time to talk about those people who just mention any day of the year as their birthday just because there is the space to keep it.
In this way, virtual birthday wishes are taken for granted by many of its senders and receivers. They know that is there. They know it is to remind one about his/her nears' and dears' birthdays. And, they express wishes with decorative metaphors. But, the irony teases you when you happen to forget the matter that today was her birthday even after you meet her by face!
Birthdays were the occasions that would provide you the opportunity to celebrate the past success and enjoy the future dreams, with your family and friends. There were times when you would be so happy to hear 'Happy Birthday' from someone. This would be a matter of curiosity for your closed ones to plan together a celebration and offer you a surprise gift. It would be a memorable time for you when you would pay all bills of your friends at college canteen and the friends would immediately sing "Happy Birthday to you" for you. But thanks to Facebook that makes you alone, but with mere virtual birthday wishes without meanings, and words without expressions.
Let me claim again that Facebook has offered us fantastic service to connect ourselves with our world. It is nicer that it reminds us of some important dates for some people, who are important for us. The application is really helpful to celebrate those significant times with good spirits of prayers and wishes. But, do we actually take it so? Have we been able enough to enjoy all the benefits of such applications? To be more precise, has the birthday reminder really reminded you for the real birthday wishes and celebrations? Or, are they only wallpaper where you look everyday but don't care of its colours and composition?